The Days Of Vengeance
Matt 24 and 25
By Allen Bailey
"...That all things which are written may be fulfilled..." Luke 22:27.
"...For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other
part under heaven; so shall also the Son of man be in his day.
But first must he suffer many things, and be rejected of this generation.
And as it was in the days of Noe, so shall it be also in the days of the Son of man..." Luke 17:24-
26.
"...But as the days of Noe were, so shall also the coming of the Son of man be.
For as in the days that were before the flood they were eating and drinking, marrying and giving
in marriage, until the day that Noe entered into the ark,
And knew not until the flood came, and took them all away; so shall also the coming of the Son
of man be..." Matt 24:57-39.
"... For these be the days of vengeance, that all things which are written may be fulfilled....
"... And then shall they see the Son of man coming in a cloud with power and great glory.
And when these things begin to come to pass, then look up, and lift up your heads; for your
redemption draweth nigh.Luke 22...27-28
"... And we declare unto you glad tidings, how that the promise which was made unto the fathers,
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is
also written in the second psalm, Thou art my Son, this day have I begotten thee..." Acts 13:32-
33.
"... Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm
the promises made unto the fathers:
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess
to thee among the Gentiles, and sing unto thy name.
And again he saith, Rejoice, ye Gentiles, with his people.
And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the
Gentiles; in him shall the Gentiles trust..." Rom 15:8-12. ...."
It is said that Thomas Jefferson, being a Deist, as he indeed seemed to be,
believed in a "watchmaker" God - that is, he believed that God had created the
world and wound it up like a watch, and now it was more or less just running
(down) on it's own inertia and momentum. Probably some of his ideas of
government, along with Thomas Paine and his Rights Of Man also stemmed
from these same ideas, which were becoming popular in that age and were
being espoused by many adherents to the French and American revolution and
The Age of Reason, because he probably got many of his ideas from this
movement, as he was also said to believe that it was the best policy to just leave
people alone, and by human reason they would always do the right thing. There
may some merit in these philosophies from a civil and political standpoint, but
from a Scriptural and spiritual perspective these ideas are clearly repudiated. Try
this for example:
"... For he will finish the work, and cut it short in righteousness: because a
short work will the Lord make upon the earth.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we
had been as Sodoma, and been made like unto Gomorrha..." Rom 9:28-29.
"...The rod and reproof give wisdom: but a child left to himself bringeth his
mother to shame..." Prov 29:15.
It is good when we can refrain from getting in the habit of tending to conform our
beliefs and views of the Scriptures merely to those of any famous theologians,
preachers or others that we believe to be otherwise reputable in doctrine, or to
any tradition in general unless we are firmly convinced of the truth of their
teachings within our own heart and minds - when the counsels of the hearts of
all will be made manifest in God's own time, and when everyone shall have their
own praise of God. - Even if these views be from those who are and were
considered to preach the doctrines of grace or otherwise; but may we receive the
analogy of faith as it appears to our own mind and conscience, and how these
things fit together in our own mind as the context of them in the Scriptures
appears to us. Let every man be persuaded in their own mind of the truth, for if
they are not, what good does the truth or at least, their comprehension of it,
really do for them? True, we are not warranted to go aside from the Holy
Scriptures as the written word of God and drift into vain janglings and mere
philosophies of men, whether they be from ancient or modern sources - Neither
should we have a disposition to be zealous of those things only as they are
received by tradition from the fathers, or from the mere human wisdom of the
greats of this world; for without divine inspiration, or the wisdom that comes from
above, no one knows any more, or can understand these (spiritual) things more
than any did in any age of time; because the "world by wisdom knows not
God." And God has ordained that the believer be delivered to the glory of the
truth as it is in Christ Jesus through the Gospel by the administration of the Spirit
sent down from heaven, and not as it comes from the earthly level.
The writer trusts that we have no undue prejudice (or any personal prejudices)
toward those people that were once identified as Israel after the flesh. On the
other hand I would not want to exalt that dispensation above the place that it
served in God's callings and purpose, as so many seem to do. Because,
"...To every thing there is a season, and a time to every purpose under the
heaven..." Ecc 3:1..."... I have seen the travail, which God hath given to the sons
of men to be exercised in it..." Ver 10
"...Boast not against the branches. But if thou boast, thou bearest not the root,
but the root thee.
Thou wilt say then, The branches were broken off, that I might be grafted in.
Well; because of unbelief they were broken off, and thou standest by faith. Be
not highminded, but fear:
For if God spared not the natural branches, take heed lest he also spare not
thee.
Behold therefore the goodness and severity of God: on them which fell,
severity; but toward thee, goodness, if thou continue in his goodness: otherwise
thou also shalt be cut off.
And they also, if they abide not still in unbelief, shall be grafted in: for God is
able to graft them in again..."
Rom 11:18-23. .
And it eternally stands that "...This is the stone which was set at nought of
you builders, which is become the head of the corner.
"...Neither is there salvation in any other: for there is none other name under
heaven given among men, whereby we must be saved..." Acts 4:11-
12.
The old heavens and earth have passed away with a great noise for the called of
Jesus Christ, and they have entered into that rest that remains for the people of
God who are made partakers of Christ and His Glory;
"...And in the days of these kings shall the God of heaven set up a kingdom,
which shall never be destroyed: and the kingdom shall not be left to other
people, but it shall break in pieces and consume all these kingdoms, and it shall
stand for ever..."Dan 2:44. "...For he that is entered into His rest, he also hath
ceased from his own works, as God did from His..." Heb 4:10.
Therefore they labor to enter into this rest, lest they find themselves in neglect of
these promises of God, and thereby fall into that unbelief and error of the wicked
in departing from the living God. Their experience has taught them that their
fleshly nature is prone to this, and like "Murphy's Law", things left to themselves
always go from bad to worse, including their own evil hearts of unbelief. They,
still in their carnal nature, like the Jews of old have...
"...Committed two evils; they have forsaken me the fountain of living waters,
and hewed them out cisterns, broken cisterns, that can hold no water..." Jer
2:13. - When they are thus inclined not to trust in the Lord for all things (1st
evil), then the 2nd evil follows: They hew out their own cisterns, erect their own
idols, serve and praise the creature more than the Creator, etc., etc.
Since I can remember, it has been common to hear the above (opening) text as
referring to the "end of time" or to the dissolution of the physical earth, if not the
whole material universe. Why God would make such a stupendous revelation to
such a worm as mankind, I cannot fathom, and I don't believe that He has. For
one reason I believe this, is that I cannot find such a fact presented in the
Scriptures, and secondly, because I doubt if man in his present state could
contain or even comprehend such information, not to mention that man has no
present "need-to-know- basis, just the same as the world's own militaries
practice their business. The creation and dissolution of the Universe are no
doubt matters of such vast proportion that not even those supernatural beings
called angels have no or little capacity to enter into the mysteries thereof, then
how or why should or could puny man arise or be brought to the knowledge of
the greatness of these things; But if the scripture refers to the events
surrounding that period, (that is, the final destruction and the last days of ancient
Jerusalem,) then it makes perfect sense within the general context of the above
Scriptures.
If the "this generation that shall pass away" in Matt 24 be "that" generation, or
the present generation that then existed, (and I believe it was) then the following
"day and hour" refers to the same thing; Not the dissolution of the physical
universe, or even the material earth is under consideration here. In the same
consistent manner to keep the context, the following "days of Noah" also applies.
The Jews at that time generally held that at the appearance of the Messiah, his
kingdom would take on the nature of a political establishment, (which it already
was, of course) where Christ would rule as kings did in ancient times, but in a
much more powerful and glorious manner. This is clearly established by the
Scripture itself in many places and by secular historians such as Josephus.
These rabbinical ideas and teachings seem to have carried right on down
through history with the remnant of the culture which calls itself Jewish, and to
this day has significantly influenced a great part of the socialist movements
throughout the world, The latest being Marxism or communisim. Zionism is
closely allied with this philosphy, though Zionists attempt to gloss over this fact.
The doctrines of Judaism are again having a considerable influence
upon Chrstiandom in general to the affront of the Gospel of The Lord Jesus. Ah
well, now the seducers of this age, at least are more and more showing their true
colors, and with the seducers of that age under consideration, are "waxing worse
and worse, even to the end" - of those times.
Jesus's "Days of Noah" Matt 24:36, Peter's "Longsuffering of God waited" 1 Pet
3:20, Paul's "Vessels of wrath fitted to destruction" Rom 9:22, Peter's
"Longsuffering to usward", 2 Pet 3:9. etc. are equatable in the writer's view. as
they principally refer to the near- coming judgment upon the Jewish nation which
was culminated in 70 A.D.
This day overtook that generation that persisted in their sins just as the judgment
of God did the antediluvian world when that world persished in a flood of waters.
Therefore Jesus, Paul and Peter make these comparisons between those
judgments and the present ones that are approaching the generation that Paul
said "... Both killed the Lord Jesus, and their own prophets, and have
persecuted us; and they please not God, and are contrary to all men..." 1 Th
2:15.
Paul deals with this subject extensively in his letters to the Thessalonians, and to
my mind that many, if not most are accustomed to apply to "after times" or times
of the far distant future from the apostolic age, but which were actually
predictions of those events that would attend the termination of the Law
economy, and would usher in in it's fulness the gospel dispensation. The things
that John the Apostle deals with in the Book properly called The Revelation Of
Jesus Christ also deals with the same things, and spans the relative part of the
Old Testament also.
A Falling Away First
It is commonly taught that the "falling away" referred to by Paul concerns the
Gentile church, which of course to have any sensible meaning would have to
take place in a far-away future from the Apostolic Age; But if the falling away
refers to the "falling away" of the Law Economy or to Old Jerusalem which
represented her - then to my mind, the whole context of these Scriptures makes
perfect sense.
The "Babylon that Is (was) fallen, is fallen", and cried over in a way of rejoicing
by the saints in Rev could be no other than the Old Jerusalem which had
"become a habitation of foul spirits, dragons and devils" etc. and a perfect
description of that reprobate place. Even to describe her as Christ's own
testimony against them while he dwelt there confirms this - of that city which
represented the center and place of worship of that economy:
"... And their dead bodies shall lie in the street of the great city, which
spiritually is called Sodom and Egypt, where also our Lord was crucified..." Rev
11:8. -- More corrupt than Sodom and darker than Egypt. "... And thou,
Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if
the mighty works, which have been done in thee, had been done in Sodom, it
would have remained until this day.
But I say unto you, That it shall be more tolerable for the land of Sodom in the
day of judgment, than for thee..." Matt 11:23-24.
These dead bodies seem to be the dead bodies of the Law and the prophets,
represented in all of the holy prophets that had been murdered by the wicked
Jews. Wherefore the Law was now manifested as being fully dead, powerless
and therefore of no effect for the natural or fleshly Jew, Jesus having broken
down the middle wall of partition between the Jew and Gentile and abolished the
requirements contained in carnal and conditional ordinaces ordained for those
who kept not the Law; Jesus having fulfilled the law and the prophets, and at the
same time exposing the unbelieving Jew to the full wrath and fury of the
judgment of God that had been accumulating against them. And like the unclean
spirit that His presense with His disciples and that of John the Baptist had
caused to go temporarily out of them for a season, returned in a seven-fold force
after His crucifixion and resurrection to fiercely persecute the Apostolic church of
God, and brought to full manifestation the children of the bondwoman in
Galatians that was born of the flesh, and therefore, like Ishmael, persecuted the
true spiritual children of promise (Isaac), born of Christ's Spirit.
"... Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and
by our gathering together unto him,
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by
word, nor by letter as from us, as that the day of Christ is at hand..."
When Paul was inspired to write this epistle to the Thessalonians (about the year
66 A. D.) The remains of the old economy was yet standing, (though in a few
short years would come to a final end), and as the progress and establishing of
the Gospel by the Apostles was continuing throughout the known world at that
time, including Jewish and Gentile, and as Christ had foretold that this word must
first be preached throughout the world by them, and then (not before) the end of
that dispensation would come.
Some think that the coming of Christ here referred to is to take place in a far-
away future, because Paul would not have them to be too "soon shaken in mind,
as if this "Day of Christ" were at (immediate) hand - Something "at hand" is in
present existence and appearance, not just right around the corner, at least in
the substance of it. It seems to me, that if Paul was speaking of the "Day of
Christ" as Christ coming in "The Last Day Judgment" to judge the whole world of
humankind, as it commonly believed by most all, then they as true believers in
Christ and His grace to them, would have no reason to fear, for if Christ comes
or appears to His people in salvation (as He always does and will continue to do)
- That is reason that He says"
"... For God sent not his Son into the world to condemn the world; but that the
world through him might be saved.
He that believeth on him is not condemned: but he that believeth not is
condemned already, because he hath not believed in the name of the only
begotten Son of God..." John 3:17-18.
"... Do not think that I will accuse you to the Father: there is one that accuseth
you, even Moses, in whom ye trust..."John 5:45.
-For we already have one to judge us in a way of condemnation, and that is the
Law. Christ will always appear to them in their deliverence and rejoicing glory in
Him as their consumate Savior and not as a Terrible Judge. The judgment for
them in this sense is past. I would not apply that judgment that was reserved for
the ungodly of this earth, and that was of a dispensational nature, to a judgment
that every human creature is yet awaiting for in "A Great White Throne
Judgment" at "The End Of Time". If Jesus has died for them and them alone as
His elect - If He has exonerated them from all indictments so that none can lay
anything to their charge, then pray tell me what is such a (future) judgment all
about when they no longer inhabit the shores of time? This is an idea that even
The Jews themselves held, and many other religions of this world that are not
even connected with Judea-Christian tenents aways did and still hold - But
mainly, because to my mind, I cannot find it substantiated by the Holy Scriptures,
within the highly allogorically and figuatively written Book of Revelation, or
otherwise. The judgment of the separation of the "sheep and goats" was then,
and yet is now - in this time world, and is yet being experienced by those who
are called by grace from out of the elements of this fallen mass of sinners. It
seems to me that every enlightened child of God should be able to observe this
separation taking place in a similar way as the Apostles were experiencing the
separation in their day, and which, from their human and cultural relationships
with those they loved in nature, and caused them such conflict at times that they
were made to say (as we too sometimes are made to say)
"..For I could wish that myself were accursed from Christ for my brethren, my
kinsmen according to the flesh:... " Rom 9:3.
And when they were being brought out of the legalism of the Old Law Covenant,
which in their time was then "Waxing old, and therefore ready (but not already
vanished)) - away" As it related to those who were and are being called to
grace and the glory of Christ's spiritual kingdom not made by hands by works,
efforts and merits of men, but through the intercession of Christ's Own Spirit
within them, working in them that which is well pleasing in His sight.
For
it is "...Not by might, nor by power, but by my spirit, saith the LORD of hosts.,
"And the zeal of the Lord of Hosts shall accomplish this" and not the blind
natural zeal of unregenerate men.
"...And the brother shall deliver up the brother to death, and the father the
child: and the children shall rise up against their parents, and cause them to be
put to death.
"...And ye shall be hated of all men for my name's sake: but he that endureth to
the end shall be saved...
"...But when they persecute you in this city, flee ye into another: for verily I say
unto you, Ye shall not have gone over the cities of Israel, till the Son of man be
come..."
"... And he said unto them, Go ye into all the world, and preach
the gospel to every creature.
He that believeth and is baptized shall be saved; but he that believeth not shall
be damned.
And these signs shall follow them that believe; In my name shall they cast out
devils; they shall speak with new tongues;
They shall take up serpents; and if they drink any deadly thing, it shall not hurt
them; they shall lay hands on the sick, and they shall recover.
So then after the Lord had spoken unto them, he was received up into heaven,
and sat on the right hand of God..." Mark 16:15-19..."
All of these things were completely fulfilled during the times of the Apostolic Age
- that is the 40 year period that followed the ministry, crucifixion and resurrection
of the Lord Jesus, and when these things were fulfilled according to the
Scriptures, the final end came upon the present generation of that dispensation.
"...But when the Jews saw the multitudes, they were filled with envy, and
spake against those things which were spoken by Paul, contradicting and
blaspheming.
"...Then Paul and Barnabas waxed bold, and said, It was necessary that the
word of God should first have been spoken to you: but seeing ye put it from you,
and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
For so hath the Lord commanded us, saying, I have set thee to be a light of the
Gentiles, that thou shouldest be for salvation unto the ends of the earth.
And when the Gentiles heard this, they were glad, and glorified the word of the
Lord: and as many as were ordained to eternal life believed..."Acts 13:45-
48.
"...Let no man deceive you by any means: for that day shall not come, except
there come a falling away first, and that man of sin be revealed, the son of
perdition "... 2 Th 2:1-3.
By rejecting The True Messiah, they had in effect declared themselves to be
their own saviors, and thus had usurped Him and His Divine Authority as God,
which He had clearly demonstrated before their very eyes (though their hearts
were blinded to His glory and Power) and thereby they manifested themselves
as an idol that sat themselves in the temple of God, showing themselves and
their system to be God (2 Th 2:4) .These things must come to pass, because
they were the fulfillment of the word of God, whose word cannot be broken:
(John 10:35)
"...And by him all that believe are justified from all things, from which ye could not
be justified by the law of Moses.
Beware therefore, lest that come upon you, which is spoken of in the
prophets;
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a
work which ye shall in no wise believe, though a man declare it unto you." Acts
13:39-41.
"...What if God, willing to show his wrath, and to make his power known,
endured with much longsuffering the vessels of wrath fitted to destruction:
And that he might make known the riches of his glory on the vessels of mercy,
which he had afore prepared unto glory,
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?..."
Rom 9:22-24.
The remainder of this Scripture portion refers to the election of grace and the
calling to the glory of the gospel among the remnant of the elect Jews and
Gentiles."... Esaias also crieth concerning Israel, Though the number of the
children of Israel be as the sand of the sea, a remnant shall be saved..." Ver 27.
These were spiritual Jews, who were "... Born, not of blood, nor of the will of the
flesh, nor of the will of man, but of God..." John 1:13.
"... Let no man deceive you by any means: for that day shall not come, except
there come a falling away first, and that man of sin be revealed, the son of
perdition;
Who opposeth and exalteth himself above all that is called God, or that is
worshipped; so that he as God sitteth in the temple of God, showing himself that
he is God. 2 Th 2:3-4.
What "day" is the the Apostle here referring to? If the "falling away" is the falling
away of that old economy, attended with the final, literal and physical destruction
or perdition of that ungodly generation, it seems to me that it all comes to light:
Who else (not even the popes of Rome with all of their admitted embodiment of a
false Christ) could better characterize this figure than that present wicked
generation, which was at that time the prime movers and persecutors of the true
church of God? - Because they yet arrogated to themselves the position of the
rulers of the Law, as they sat in Moses' seat; But the Law had now been
abrogated by the death of Christ and had become of none effect on believers as
a condemning instrument, for they were no longer under the law of works, but
under the law of grace and love of Christ; for greater was He that was in them
than he that was cast out into the world, where there was to be weeping and
wailing and gnashing of teeth not many days hence.
"... And I say unto you, That many shall come from the east and west, and
shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
But the children of the kingdom shall be cast out into outer darkness: there shall
be weeping and gnashing of teeth..." Matt 8:11-12.
"... But if I with the finger of God cast out devils, no doubt the kingdom of God is
come upon you.
When a strong man armed keepeth his palace, his goods are in peace:
But when a stronger than he shall come upon him, and overcome him, he
taketh from him all his armour wherein he trusted, and divideth his spoils.
He that is not with me is against me: and he that gathereth not with me
scattereth..." Luke 11:20-23.
Again, if these Scriptures do not relate to the unbelieving Jews of that
generation, then who do they point to? "... And then shall that Wicked be
revealed, whom the Lord shall consume with the spirit of his mouth, and shall
destroy with the brightness of his coming:
Even him, whose coming is after the working of Satan with all power and signs
and lying wonders,
And with all deceivableness of unrighteousness in them that perish; because
they received not the love of the truth, that they might be saved.
And for this cause God shall send them strong delusion, that they should
believe a lie:
That they all might be damned who believed not the truth, but had pleasure in
unrighteousness.
This "standing" (of Old Jerusalem" with that economy) and the manifest
revelation of her as being "the man of sin" and the "mystery of iniquity" "The
Great Whore", whom all the kings of the earth had committed fornication with,
whose "merchants were the great men of the earth", and " had waxed rich
through the abundance of her delicacies" ,Who would " weep and mourn over
her; for no man buyeth their merchandise any more", " who were made rich by
her, shall stand afar off for the fear of her torment, weeping and wailing, "The
fallen Babylon (though had at Paul's writing, not yet fallen) yet attended with
power and signs and lying wonder in them that perish in their sins, who received
not the love of the truth, which truth in Christ can only save and deliver men unto
the knowledge of the True God. Therefore, strong delusion from God against
them must prevail, and did unto her final destruction.
"... Rejoice over her, thou heaven, and ye holy apostles and prophets; for
God hath avenged you on her.
And a mighty angel took up a stone like a great millstone, and cast it into the
sea, saying, Thus with violence shall that great city Babylon be thrown down,
and shall be found no more at all..." Rev 18:20-21.
"... Therefore they could not believe, because that Esaias said again,
He hath blinded their eyes, and hardened their heart; that they should not see
with their eyes, nor understand with their heart, and be converted, and I should
heal them.
These things said Esaias, when he saw his glory, and spake of him.
Nevertheless among the chief rulers also many believed on him; but because of
the Pharisees they did not confess him, lest they should be put out of the
synagogue:
For they loved the praise of men more than the praise of God...John 12:39-
43.
As we look around the religious world today, we could almost say that we can see the same conditions of some time already prevailing as they did in the days of Christ and the Apostles. Could we not make a secondary application to our times to those of the Apostles? God in in His purpose, as The Scriptures and history shows, had commanded "men everywhere" to repent of their idolatry, which did to an extent take place within that age and afterward; but times again have changed among civilization seemingly to bring on the return of such a world, and the relapse into gross idolatry - what can our generations expect "but a certain fearful looking for of judgment and fiery indignation, that shall devour the adversaries" of righteousness as God has demonstrated from time to time in ages past upon those who were set forth as an example of eternal judgment?
I hope to continue with "The Son of Man in His Day" in the Gospels, "The falling
Away" and "Day of the Lord" of Thessalonians later.
OAB